The ongoing thoughts of an art teacher in China - and home in Sydney

A continuing diary about my travels in China, and thoughts about China and Chinese art from home and abroad
Showing posts with label Chen Zhen. Show all posts
Showing posts with label Chen Zhen. Show all posts

Saturday, January 2, 2016

The List: Ten Moments that Mattered

Cruising lazily out of the choppy seas of 2015 and into the uncharted waters of 2016 I have been reviewing experiences of Chinese art, and China, and doing that very cliched thing: making a list. I've read so many of these in the last few days. Lists of the best and worst of the year are metastastizing everywhere, from movies and music to food fads (kale is gone, you'll be glad to know) to the most over-used words of 2015 (''bae'', apparently, and I am sadly so out of touch with popular culture that I could not tell you what it even means) The list mania appears to be contagious. I decided to launch into my own "best of" compilation of art highlights - and a few lowlights. It's entirely personal; my retrospective musings over a year filled with art, mostly Chinese.

1 January saw Sydney audiences enthralled by the ever-so-slowly crumbling face of a giant Buddha made of ash from the burned prayers of temple worshippers in China and Taiwan. Zhang Huan, having reinvented himself entirely from his earlier persona as the bad boy of '90s violently masochistic performance art, presented this latest iteration at Carriageworks. And it was rather wonderful. I wrote about meeting the artist and encountering the silent presence of 'Sydney Buddha' for The Art Life. Click HERE for the story.
sydney buddha 3
Zhang Huan, 'Sydney Buddha'' installed at Carriageworks, image courtesy the artist and Carriageworks

2 January also saw some younger Chinese bad boys hit town - the Yangjiang Group arrived with their unique brand of artistic anarchy for a crowd-funded project, 'Áctions for Tomorrow',  at 4A Centre for Contemporary Asian Art. Along with a bunch of other bemused scribes I had tea with the artists. So. Much. Tea. It was an artwork, and we were part of the art. Previously their performances of 'Fan Hou Shu Fa' (After Dinner Calligraphy) had involved prodigious feats of alcohol consumption, but they now stick mainly to tea, which they had brought with them from their home in Guangdong Province. What did we see in the gallery? Wax dripped over a shop full of mass produced clothing to create a frozen monument to retail therapy? Check. An installation of the remains of 7,000 sheets of paper covered with text from Marx’s Das Kapital in Chinese calligraphy, over which simultaneous games of soccer had been played? Check. A 24-metre mural juxtaposing expressive Chinese characters with scrawled English text reading “God is Dead! Long Live the RMB!”? Check. When I presumptuously asked if this last had a connection with their views about a materialistic new China, Zheng Guogu shook his head sadly at my outdated desire to find meaning. That's entirely beside the point, he said. Anti-art? To misquote the Chinese Communist Party’s description of socialism in the global marketplace, perhaps this was “dada with Chinese characteristics.” I wrote about my interview in Daily Serving. Click HERE for the story.
The Yangjiang Group at 4 A Centre for Contemporary Asian Art (Zheng Guogu in centre) photo: Luise Guest

3 In February I was a little bit preoccupied with arranging a wedding, and I have zero recollection of March to April. May brought the Sherman Foundation exhibition of Yang Zhichao's 'Chinese Bible'. Yang is another Chinese performance artist becoming a little less inclined in middle age to punish his own body with the surgical insertion of various objects - reputedly at the insistence of his daughter. Chinese Bible is a beautiful and important installation - part art, part anthropology, part social action. Not unlike his good friend Ai Weiwei, Yang Zhichao made a formalist, minimalist arrangement of found objects, some dating from the Cultural Revolution. 

Historical experience is written in iron and blood,” said Mao Zedong. In Chinese Bible, historical experience is written in thousands of humble, mass-produced notebooks once owned by ordinary Chinese people, their worn covers testament to the weathering of time and the vicissitudes of social change. Ai Weiwei says, “Everything is art. Everything is politics,” and Chinese Bible reveals a similar approach to art as a form of social engagement. I interviewed Yang Zhichao at SCAF with the translation assistance of Claire Roberts, who curated the show and had written a most wonderful catalogue essay. They told me that after the installation, on their way to a celebratory lunch in Chinatown, they asked their Chinese taxi driver if he would like to see the exhibition. He said he could not possibly, his memories are so painful it would make him weep. Later, in October, I met sculptor Shi Jindian at his home and studio in the mountains outside Chengdu. Disarmingly humble, polite and hospitable, as the day wore on he was becoming monosyllabic and I was worrying about why my interview with this artist was proving to be such hard going. He suddenly said, "I have lived through every period of recent Chinese history, and it was all terrible. I don't want to talk about the past." Like the Sydney taxi driver, and for so many others of his generation, there are just too many bitter memories. You can read the article and my interview with Yang Zhichao  HERE.
Yang Zhichao Chinese Bible, 2009 (detail) 3,000 found books Dimensions variable Image courtesy: the Gene and Brian Sherman Collection, and Sherman Contemporary Art Foundation, Sydney Photo: Jenni Carter AGNSW
Yang Zhichao, Chinese Bible, 2009 (detail, 3,000 found books, Dimensions variable
Image courtesy: the Gene and Brian Sherman Collection, and Sherman Contemporary Art Foundation, Sydney
Photo: Jenni Carter AGNSW
Lin Tianmiao, Badges 2009 White silk satin, coloured silk threads, gold embroidery frames made of stainless steel; sound component: 4 speakers with amplifier. Dimensions variable, diameters range from 25 cm - 120 cm, 266 badges total. Image courtesy: The Gene & Brian Sherman Collection, and Sherman Contemporary Art Foundation, Photo: Jenny Carter
4 In the second part of this exhibition, 'Go East' at the Art Gallery of New South Wales, curated from the Sherman collection by Suhanya Raffel, it was wonderful to finally see Lin Tianmiao's 'Badges' hanging in the imposing domed vestibule. Visiting her studio in 2013, I had watched her assistants stitching the texts, words describing women in Chinese and English, onto embroidery hoops. I had wondered what they were thinking as their nimble fingers stitched words like "Slut", "Whore" and "Fox Spirit" (a terrible name for a woman in Chinese.) I was amused in Sydney, where all the badges were Chinese,  to encounter shocked groups of Mandarin speaking tourists making their children look the other way. In this show, in addition to works by Zhang Huan and Song Dong, Yin Xiuzhen's 'Suitcase Cities' were a highlight. A newly commissioned work by Ai Weiwei intrigued my students. An Archive’ is a collection of the artist’s blog posts, banned since his efforts to name the children killed in the 2008 Sichuan earthquake attracted the attention of the authorities, presented in the form of traditional Chinese books in a beautiful timber box. A clever and more than usually subtle representation of Ai's resistance to the censorship and constraint that saw him confined to Beijing without possession of his passport, constantly under surveillance, until 22 July this year.


Kawayan De Guia. Bomba, 2011; installation comprising 18 mirror bombs, sputnik sound sculpture; dimensions variable. Collection of Singapore Art Museum. Courtesy of Singapore Art Museum
5 In July, in Singapore, I saw 'After Utopia: Revisiting the Ideal in Asian Contemporary Art ' at the Singapore Art Museum, confirming my suspicion that after 'the sublime', 'Utopia' was THE buzzword of the 2015 artworld. It was an excellent and intriguing riff on the theme, featuring familiar works by Shen Shaomin and The Propellor Group with others that were new and wonderful discoveries. I loved 'Bomba': Eighteen sparkling 'bombs' hung in a darkened space. Terrifying disco balls promising destruction, they cast shards of light onto the Stations of the Cross that still adorn the walls of what was once the chapel of a Catholic school. Beautiful and menacing, Kawayan De Guia’s installation specifically references the bombing of Manila in World War II, but it also evokes the horrors of more recent conflicts, contrasting the glittery lure of hedonism with a dance of death. After that, Shen Shaomin's embalmed dictators lying in their glass coffins were an added bonus.
Shen Shaomin. Summit (detail) silica gel simulation, acrylic and fabric, dimensions variable, Singapore Art Museum collection, image courtesy Singapore Art Museum
Shen Shaomin. Summit (detail – Ho Chi Minh), 2009; silica gel simulation, acrylic, and fabric; dimensions variable. Singapore Art Museum collection. Courtesy of Singapore Art Museum.
6 August was about planning and organising my own reinvention, from one kind of life to another, and in September I went to China for 5 weeks, to interview artists for a new project, which (of course) provided more highlights. Of these, perhaps the most remarkable was my visit to the studio/manufacturing hub of Xu Zhen and the MadeIn Company, in Shanghai. You would have to have been wearing a blindfold or lived in a cave to remain unaware of Xu Zhen, who appears to have taken on the mantle of Andy Warhol (although he told me that his favourite artists are Jeff Koons and Matthew Barney.) His enormous installations merge art and commerce, art and design, east and west, past and present, and any other form of post-internet hybridity you care to mention. He will feature in the 2016 Biennale of Sydney, and the work of the artist and his company of assistants and employees has been seen simultaneously in almost as many locations as the ubiquitous Ai Weiwei. (Although Xu Zhen himself does not fly, so everything is arranged and organised, and all research outside of China completed, by teams of MadeIn employees.) A focus artist at the 2014 New York Armory Show, and one of my top picks of last year for the spectacle of his retrospective exhibition at Beijing's Ullens Center for Contemporary Art, Xu Zhen is given to gnomic Warhol-like utterances. "Chinese contemporary art nowadays is a farce filled with surprises," he told Ocula. 'Eternity' has been wowing audiences at the White Rabbit Gallery since early September. And watch out Sydney, there is a promise of more to come! 
Xu Zhen by MadeIn Company, Eternity, 2013-2014, glass-fibre-reinforced concrete, artificial stone, steel, mineral pigments, 15 m x 1 m x 3.4 m image courtesy White Rabbit Collection
7 And so to Shanghai in late September, and a major highlight of my year: the exhibition of an artist who should be a household name. Chen Zhen died (much too young) in Paris in 2000. Although after 1986 he essentially lived and worked in Paris, his personal history and deep cultural roots lay in China, and specifically in Shanghai. From the mid-1990s he returned over and over to a city on fast-forward. Shanghai was undergoing a massive, controversial transformation, in the process of becoming the global megalopolis it is today. The exhibition at Shanghai’s Rockbund Art Museum presented works from this period. Sometimes witty, sometimes profoundly beautiful and melancholy, Chen Zhen’s works are steeped in his identity as a Chinese artist at a historical “tipping point.” As the artist said in his online project Shanghai Investigations, “without going to New York and Paris, life could be internationalized.” To finally see 'Crystal Landscape of the Inner Body' was a revelation - both sad and beautiful. HERE is the whole story.
Chen Zhen, Crystal Landscape of Inner Body, 2000, crystal, iron, glass, 95 x 70 x 190cm, image courtesy Rockbund Museum and Galleria Continua San Gimignano/Beijing/Les Moulins
Chen Zhen. Crystal Landscape of Inner Body, 2000; crystal, iron, glass; 95 x 70 x 190 cm. 
Courtesy of Rockbund Art Museum and Galleria Continua San Gimignano/Beijing/Les Moulins.
With Wang Qingsong in his Studio, October 2015, Caochangdi, Beijing

8 is for Beijing, in October, and meetings over three action-packed weeks with a ridiculous number of interesting artists, all represented in the White Rabbit Collection. Old friends and new faces: Bu Hua, Bingyi, Li Hongbo, Zhu Jia, Wang Qingsong, Wang Guofeng, Liu Zhuoquan, Qiu Xiaofei, Lin Zhi, Huang Jingyuan, and Zhou Jinhua. Dinners with friends, long walks through the hutongs and the never-ending struggles of language learning. I journeyed through the smog to studios on Beijing's far outskirts, collecting stories and looking at extraordinary work, as I had done the previous week in Shanghai and Hangzhou. I left China with a kaleidoscope of impressions that are just starting to crystallise into the possibility of words. I saw Liu Xiaodong at the Faurschou Foundation and Ai Weiwei at Continua, but disappointingly missed Liu Shiyuan in Shanghai at the Yuz Museum. One of the youngest artists I interviewed in 2013 and 2014, her work will next show at the Fondation Louis Vuitton in Paris, in an exhibition curated by Philip Tinari, among others, called 'Bentu: Chinese Artists in a Time of Turbulence and Transformation.'



9 is another repeat of one of my 2014 picks. The rather bizarre Red Brick Museum (practically empty on each occasion I have visited) on Beijing's northern outskirts was showing work by the artist who first inspired me to make Chinese art my focus of research, teaching and writing. Huang Yong Ping's fabulous thousand armed goddess of mercy was an unexpected delight when I visited in December of 2014. Again, in 2015, a new exhibition, curated by Hou Hanru (also the curator of the Chen Zhen show in Shanghai) presented a version of Baton - Serpent, seen in a previous Asia Pacific Triennial in Brisbane. Not quite the 'words fail me' experience of seeing Leviathanation at Tang Gallery in 2011, or the 'Thousand Armed Guanyin' at the Shanghai Biennale in 2012, but nonetheless extraordinary. And all the more wonderful for being encountered in the deserted echoing spaces of one of China's newest museums.


10 And here we are, washed up on shore, arrived at the final, dog days of 2015. 

November to December, hmmm. What to pick? NOT 'Ai Weiwei and Andy Warhol' at the NGV. If you have read my review (Click HERE if you want to) you know I had some issues with that exhibition - although I wish I had seen the London show at the Royal Academy. I admire Ai enormously for his genuine commitment - particularly his establishment of a studio on Lesbos to make art relating to the current refugee crisis. But boy oh boy did I hate those Lego portraits. And absolutely NOT the 'Rain Room' at the Yuz Museum in Shanghai - an empty spectacle. Nor anything at the major Sydney galleries - I cannot get excited about a few Renaissance works from Scotland, and Grayson Perry, whilst interesting, does not float my boat. 

Image 1 [Digital Photography_Colour Photograph] Dwelling - Moment III small file


YUAN GOANG-MING Dwelling - Moment III 2014. Digital Photography / Colour Photograph. 
120 x 180 cm Edition of 8. Image Courtesy of the Artist and Hanart TZ Gallery.

 I'm giving my Number 10 highlight spot to Yuan Goang-ming at Hanart TZ in Hong Kong. In this show, entitled Dwelling, we were presented with the uncomfortable intersection of the real and the apparently impossible. In the gallery space, an elegant table was laid as if for a dinner party, with crystal glasses and an ornate dinner service. Every now and then a loud clanking noise disrupted the silence, and the table shook as if the building had been hit by an earthquake. In the title work, Dwelling, (2014) the focus is a blandly modern living room, the only oddity the rather slow riffling pages of a magazine on the chair, a book on the coffee table. A breeze wafts the curtains. Suddenly, and without warning, the entire room explodes. Slowly, languidly, the wreckage of the room drifts back until the room once again regains its ordinary appearance. Filmed 
underwater, although it takes a while to realise this, the movement of every object seems dreamlike. Yuan suggests that what we accept as stable and fixed is in fact entirely unpredictable. In a split second, the apparently impossible can disrupt everything we take for granted. 

In my own 2015 version of the impossible becoming possible, I have changed careers, started new research and writing projects, and - in a total triumph of optimism over bitter experience, I enrolled in a new term of Chinese language classes.

Oh. And I have written a book. Out in February. 



Thursday, October 15, 2015

北京日记: Air, Art and Artists

Beijing Door - Xingfu Cun Lu (Happiness Village Street)
The grey is back. After a few glorious blue sky Autumn days, by late this afternoon the sun was an ominous red disk in a murky sky and people were wearing masks once again. Some young women are sporting masks with lace trims and floaty chiffon wisps that trail over their faces like an orientalist fantasy yashmak from "I Dream of Jeannie". The general disquiet about air quality doesn't extend to cigarette smoke though - I talked with an artist yesterday afternoon while he chain smoked for two hours. We sat in front of his expensive air purifier.

Despite the clammy metallic air, this evening on my way back to my hotel I saw that people were still eating stacks of dumplings and chuan'r (skewered lamb - maybe!) at roadside tables outside Mr Shi's Dumplings and children played around all the apartment compounds. Two pigtailed girls on the backs of their mothers' bicycles sang at the tops of their voices. Elementary school kids in red Young Pioneer scarves rode home on the backs of motorscooters, or in some cases up front while a baby was carried on the back. No child is strapped in anywhere, I note, and most babies are carried in arms - it seems that prams and strollers are accessories of the very upwardly mobile. Babies seem generally contented and are rarely fretful, I would think as a result of the constant cuddling and contact. But I won't romanticise; twice in one week I have seen parents chasing wailing small children down the hutong, threatening them with a broom. Babies are everywhere I look, although statistically few city people have taken advantage of the relaxation of the One Child Policy - raising a child in Beijing or Shanghai is expensive.

High schoolers in their shapeless brightly coloured track suits loitered - loudly - at the snack cart on the corner, in the time-honoured tribal ritual behaviour of teenagers everywhere. The bicycle repair lady was having a shouted altercation with a customer, and motor scooters and tiny tin can "beng beng" taxis wove their way in and out of the traffic, often driving on the footpath. Bicycles are often left unlocked, casually leaning on their stand or lying on the ground, although everyone has stories to tell of stolen bikes. People ride whilst smoking, and making calls on their mobile phones. One night I crossed the road at around ten thirty and saw a most beautiful young woman, like a young Gong Li, black plait flying in the wind, riding high above the traffic seated on a giant stack of recycled cardboard, while her husband pedalled the three wheeled vehicle carrying it all. She looked like a goddess, surrounded by every imaginable kind of wheeled vehicle.
Cell phone addiction on Gongti Bei Lu - on the footpath
In addition to my continuing attempts to learn the language (tilting at windmills, that!) and interviewing artists for a new book project, I am also trying to see as many exhibitions as possible. Here in Beijing I enjoyed the show of young emerging artists at Red Gate Gallery, 'Surge',  (more about that in a later post.) I found very slim pickings in the once-exciting 798 Art District, but was interested to see Liu Xiaodong's paintings from his time in Mongolia, recording the encroachment of urbanisation. I loved the David Diao exhibition at Ullens - he is an artist I now want to know much more about. An emigre to Hong Kong as a child, and then a participant in the New York artworld in the 1970s and 1980s, his works are visually and conceptually exciting. Sardonic links with the way Abstract Expressionists appropriated Chinese calligraphy as pure mark-making, in particular, interested me,as did his constant referencing of Malevich.

David Diao, "Let a 100 Flowers Bloom"
David Diao, "Pardon Me Your Chinoiserie is Showing"

David Diao - Kline and Malevich
I reviewed the show at Ullens Centre for Contemporary Art by emerging video artist Tao Hui, who has just won a major prize at Video Brasil, for Daily Serving. You can find the link to that article HERE. At the Arte Nova Art Fair (held in the spartan Soviet style surrounds of the Agricultural Exhibition Centre) where ten galleries had each been asked to select ten artists, I enjoyed the woven ribbon works of Dai Dandan, and an installation by Li Lin of tiny, old school desks, with an imaginary landscape like a tiny diorama contained within the space under the lid of each one. Completely charming and surreal, they reminded me a little of the exquisite miniature worlds inside shopping bags created by Yuken Teruya.
Li Lin, Decameron




A child enjoys Dai Dandan's installation at the Arte Nova Art Fair
Also highly memorable was an installation of classical black marble busts whose heads had been replaced by twirling, moving gilt mechanical toys. Nightmarish and intriguing.






In my visits to studios, in Shanghai, Hangzhou, Chengdu as well as Beijing - 18 so far with more to come - I have had fascinating encounters with many artists, including Wang Guofeng and Wang Qingsong on the eve of the opening of the Beijing Photo Biennale at the CAFA Art Museum, Qiu Xiaofei preparing his show for Pace New York next year and reflecting on his childhood in far north, frozen Harbin, Bingyi and Bu Hua (both of whom feature in my book about women artists in China) and Liu Zhuoquan who is thinking about his exhibition in Melbourne next year and planning a new installation project of more than 6000 of his painted bottles. Liu says he thinks of his bottles as a library containing everything in the world.
Liu Zhuoquan in his Beijing studio, photo LG, reproduced with permission of the artist
The writer with Bu Hua in her studio filled with her collection of antique dolls and tin toys, image reproduced with permission of the artist
In Shanghai I was interested to see the exhibition of women artists at Pearl Lam - and delighted to see that it included Zhou Hongbin, who is included in my book 'Half the Sky', and some beautiful and lyrically evocative video works by Yang Fudong at the Yuz Museum, but the highlight was at Rockbund. I was moved and overwhelmed by the Chen Zhen exhibition, "Without Going to New York and Paris, Life could be Internationalized". Paris-based, in the last ten years of his life Chen returned to his native Shanghai over and over again, recording and representing the extraordinary and tumultuous changes his city was undergoing. The resulting installations are dramatic, theatrical and poetic. I wrote about the show for Daily Serving:
Chen Zhen, who died (much too young) in Paris in 2000, was a significant artist with a hybrid Chinese and European identity. Although after 1986 he essentially lived and worked in Paris, his personal history and deep cultural roots lay in China, and specifically in Shanghai. From the mid-1990s he returned over and over to a city on fast-forward. Shanghai was undergoing a massive, controversial transformation, in the process of becoming the global megalopolis it is today. The current exhibition at Shanghai’s Rockbund Art Museum presents works from this period, which curator Hou Hanru explains reveal a balance between Chen’s examination of a dramatic external reality and a conceptual criticality. Sometimes witty, sometimes profoundly beautiful and melancholy, Chen Zhen’s works are steeped in his identity as a Chinese artist at a historical “tipping point.” As the artist said in his online project Shanghai Investigations, “without going to New York and Paris, life could be internationalized.”
Chen Zhen, Purification Room, 2000 - 2015. found objects, clay, approx 850 x 1100 x 450cm, image courtesy Rockbund Museum and Galleria Continua, San Gimignano/Beijing/Les Moulins
Chen Zhen. Purification Room, 2000-2015; found objects, clay; approx. 850 x 1100 x 450 cm. Courtesy of Rockbund Art Museum and Galleria Continua, San Gimignano/Beijing/Les Moulins.
Entering the Art Deco spaces of the Rockbund Museum, visitors encounter the rather spectacular Purification Room (2000–2015), a large space filled with everyday objects—sofas, TVs, chairs and tables, bicycles and shopping trolleys—all entirely coated with mud, as are the walls and floor. Traditionally, Chinese medicine used mud to cleanse and detoxify, and Chen Zhen thought of it as representing purity, simplicity, the natural world, and the peace of being laid to rest. The experience is one of stillness and silence, as if we have entered a mysterious unknown civilization revealed by an archaeological excavation. The quotidian artifacts of our modern daily lives seem to have a greater significance, becoming unfamiliar and strange.
Chen Zhen, Crystal Landscape of Inner Body, 2000, crystal, iron, glass, 95 x 70 x 190cm, image courtesy Rockbund Museum and Galleria Continua San Gimignano/Beijing/Les Moulins
Chen Zhen. Crystal Landscape of Inner Body, 2000; crystal, iron, glass; 95 x 70 x 190 cm. Courtesy of Rockbund Art Museum and Galleria Continua San Gimignano/Beijing/Les Moulins.

Click HERE to read the rest of that review.

And read my next post to find out about Huang Yong Ping at the Red Brick Art Museum, Ai Weiwei at Galleria Continua, and more!