The ongoing thoughts of an art teacher in China - and home in Sydney

A continuing diary about my travels in China, and thoughts about China and Chinese art from home and abroad
Showing posts with label Yu Ji. Show all posts
Showing posts with label Yu Ji. Show all posts

Saturday, December 24, 2016

The Year of Transformation

Jingdezhen Chinaware Hotel Courtyard
"So this is Christmas and what have you done/Another year over, a new one just begun..."
I have been intending to write a post covering my most recent experiences in China for some weeks, but the frantic busyness of the year's end  has conspired against me. Now, as I sit at my kitchen table, with food ready to go into the oven in the heat and humidity of an Australian Christmas - yes, we truly are insane - bright parrots noisily swoop on the red flowering gum tree in front of our house, their cries mixed with the noise of neighbourhood children in swimming pools, lawnmowers and the thrum of cicadas, I finally have a moment to look back at the year just past.


Artist residency outside Jingdezhen - clear air and mountains in the distance
And what a year of change it has been.

The first year away from teaching since my second daughter was born in 1990. 

The year of the first grandchild - such joy!

The year my first book was published - a mixture of joy and terror.

The year of my first curated exhibition - ''Half the Sky'' - in Hong Kong and Beijing, and speaking about my book to a packed house at the Beijing Bookworm bookshop.

The year of navigating a new job that challenges me every day, and allows me to focus entirely on contemporary Chinese art.

The year of starting a second graduate research degree - oldest student in captivity?

And a year of three trips to China and my first trip to Taiwan to interview artists who think and work in very different ways to those on the Mainland.



First, my best #onlyinChina moment of 2016:
In a Jingdezhen restaurant we had almost finished eating a wonderfully spicy meal, and had progressed to the too-much-drinking phase of the evening, when I began to hear the word, "laoshu" - ''mouse" (老鼠). Looking up towards the beam running between wall and ceiling, where a few diners had begun pointing, I saw a very long tail disappearing into a crevice in the wall. Then another creature ran along the timber beam above the table. Then another. Then another. And they were not mice. After some amused conversation about what would happen in Australia if large rats were seen running through a restaurant, it was decided to call the waitresses and express some degree of dismay. The Chinese members of our group were completely unperturbed, as were the assembled flowery-aproned fuwuyuan. Their response: "What's your problem? They didn't eat YOUR dinner!"

Back to the art-related highlights of 2016.

In February my book ''Half the Sky: Conversations with Women Artists in China" was published by Piper Press after a 5-year labour of love, researching and writing. The launch at Kinokuniya Bookshop in Sydney, a Q & A with curator Suhanya Raffel, was a moment that I had feared might never eventuate in the end-game struggle to complete the project. More than 40 female Chinese artists invited me into their studios and their lives, and we shared conversations about art, men, children, mothers, Chinese history, and everything else under the sun. I am so grateful to them for their honesty, fearlessness and humour, and regretful that I couldn't include every artist I interviewed. In the end, the book featured 32 of them - and one day I would surely love to produce Volume 2!

In April an exhibition of works by women in the book was shown, firstly at Art Hotel Stage in Hong Kong, and then in a different iteration at Red Gate Gallery, Beijing, curated in collaboration with Tony Scott of China Art Projects.


A Line-Up of Artists at the Opening and Book Launch at Red Gate Gallery: L to R Zhou Hongbin, Cui Xiuwen, Li Tingting, Xie Qi, Australian Ambassador to China Frances Adams, Ma Yanling, me, Bu Hua, Tony Scott, Bingyi, Xiao Lu, Lin Jingjing, Han Yajuan, Gao Ping. Not shown: Gao Rong, Dong Yuan, Tao Aimin, Huang Jingyuan


Gao Rong signs a copy of ''Half the Sky"
In October I travelled to Taiwan to interview artists in the White Rabbit Collection. I especially loved visiting the studio of HsuYung-Hsu, and meeting artists Peng Hung-Chih, Shyu Ruey-Shiann and Mia Wen-Hsuan Liu. I discovered a very different Chinese culture and history, reflecting diverse influences from Portugal, Japan, Hakka culture and indigenous Taiwanese histories. It's not 'China-lite', as some had led me to imagine, but something completely unique, despite all the current ongoing tensions.


A work laid out in Hsu Yung-Hsu's studio


In December I was invited to join a research team for the first phase of fieldwork, for a Leverhulme Trust-funded project called 'Everyday Legend', exploring endangered traditional Chinese craft practices and their reinvention and renewal in contemporary art. The week began at Shanghai's Minsheng Art Museum with the exhibition curated by Jiang Jiehong. 'Everyday Legend' included works by many artists represented in Sydney's White Rabbit collection, including Liang Yuanwei, Zheng Guogu, Shi Jinsong, Sun Xun, He Xiangyu and Zhao Zhao. It was tightly curated and engaging, from He Xiangu's alarming installation of teeth to Liang Yuanwei's simulations of textiles in oil paint, from Liang Shaoji's collaboration with silkworms to Yu Ji's dismembered body parts, as if hacked from ancient sculptures.


Liang Shaoji's chains covered and enrobed by silkworms in Everyday Legend, Minsheng Art Museum
 Zheng Guogu's carved marble, mostly unreadable, text iinstallation n 'Everyday Legend' at Minsheng Art Museum
Installation View, 'Everyday Legend' at Minsheng Art Museum, with Yu Ji's cement body parts on the wall
We travelled from Shanghai to Suzhou to meet weavers and embroiderers, and then to Jingdezhen, where our itinerary was arranged by conceptual artist Liu Jianhua, recently returned to China after installing his work at the Asian Art Museum in San Francisco - earlier in 2016 his work was shown at the V&A and in Tate Modern's Herzog and de Meuron-designed Switch House. As a young boy Liu was apprenticed to his uncle in a Jingdezhen porcelain factory before eventually attending university at the Jingdezhen Ceramics Institute, later teaching in Yunnan earlier in his career. Like many significant Chinese artists, including Zhang Peili, Liu Jianhua still teaches in Shanghai, where he is a professor in the Fine Arts School of Shanghai University. 
''Colouring Tiananmen Square" - porcelain from the 1960s
In Jingdezhen we visited studios, artist residencies, factories, museums and a bizarre ''Cultural Relics Theme Park', as well as the fake market where new wares are carefully aged to appear ancient. Over spicy Jiangxi food we discussed art and Chinese history, and shared ideas for the next phase of the project. We were accompanied by Lv Shengzhong, whose own artistic innovations and profound influence on the curriculum of the Experimental Arts Department at Beijing's Central Academy of FIne Art changed the way that many Chinese artists thought about connections between folk art and contemporary practice. Like a wrinkled grey-bearded elf, wearing a felt hat traditional to Shandong Province, and with an accent so thick you could cut it with a knife, his views on the project and on what we were seeing were fascinating. 
Working a loom exactly the same as those used in the Ming Dynasty

Hiu Man Chan, Jiang Jiehong and Sebastian Liang watch Mr Wang in his embroidery workshop



The group was led by Jiang Jiehong, a professor at Birmingham City University's Centre for Chinese Visual Art, and included Sebastian Liang and Nan Nan from the New Century Art Foundation in Beijing, and Professor Oliver Moore from Groningen University in the Netherlands. The trip finished with a discussion/workshop at Minsheng Art Museum focusing on contemporary art in China and whether artists could or should incorporate material practices from China's past. We were joined by artists Yang Zhenzhong, Zhou Xiaohu and Jin Feng, who were more inclined to dismiss the past than to repeat it, taking a refreshingly idiosyncratic standpoint.


Porcelain worker painting the Immortals, Jongdezhen

San Bao Artist Residency and Studios, Jingdezhen

Porcelain emerging from the kiln, Jingdezhen
Apart from the incident of the rat in the dining room, in Jingdezhen I added to my growing collection of Chinese hotel names in English: the "Waiting Hotel", the "Fishing Post Hotel"(in the middle of the city), the ''Continents La Grande Large Hotel" and my favourite, "The OK Hotel" - which may or may not be truth in advertising. In our own hotel, the Jingdezhen Chinaware Hotel ( excellent by the way) a notice in my room advised that by calling reception I could be provided with red wine, coffee, Red Bull, dried beef, shredded squid, chicken feet with pickled peppers, poker and cigarettes. 


Meats drying from the eaves, Jingdezhen


In the workshop of Mr Wang - Sebastian Liang, Jiang Jiehong, Mr Wang, Lv Shengzhong, Oliver Moore and myself
As for art seen and experienced in 2016, I won't mention the disappointments - but there were a few. My exhibition highlights this year include, in no particular order:

  • Hu Qinwu at Niagara Galleries, Melbourne
  • Liu Zhuoquan at Niagara Galleries, Melbourne
  • 'Ink Remix', a travelling exhibition of works from the PRC, Hong Kong and Taiwan, seen at UNSW Galleries, Sydney
  • Charwei Tsai's installation of incense in the evocative surrounds of Mortuary Station for the Biennale
  • Lee Mingwei's poetic Guernica of sand - and its sweeping away - at Carriageworks during the Biennale
  • Bharti Kher and Chiharu Shiota on Cockatoo Island for the Biennale - although much of the rest here and elsewhere belonged in the disappointments category
  • Zhang Peili at Australia Centre on China in the World, ANU, Canberra
  • The Kuandu Biennale, 'Slaying Monsters' in Taipei, and the Taiwan Biennial in Taichung, well-curated shows that excited and challenged the viewer
  • 'Everyday Legend' at Minsheng Art Museum, Shanghai
  • And, of course, (my partisanship as a newish member of the team freely acknowledged) 'Heavy Artillery' and 'Vile Bodies' at Sydney's White Rabbit Gallery, curated by David Williams from Judith Neilson's extraordinary collection of Chinese contemporary art.
Zhang-Xu Zhan. Inferiority Bat (Hsin Hsin Joss Paper Store Series–Room 003), 2014-2015; 6-channel video animation installation; 5 min. Courtesy of the Kuandu Museum of Fine Arts
In all the misery this year has brought the world, and the fear and despair that many across the globe are now feeling, I look to artists to continue to speak "uncomfortable truths" and to art educators to continue their undervalued work teaching students to think critically and apply their creative minds in unconventional ways. 



Tuesday, January 13, 2015

Ten Artists, Ten Conversations, Ten Stories

My most recent article for The Culture Trip introduces ten of the fascinating artists that I have interviewed for my book, "Half the Sky: Conversations with Contemporary Women Artists in China". Here are the first three.

Ten Contemporary Chinese Women Artists You Should Know

Chinese contemporary art is ‘the flavour of the month’ in the West, but there are fascinating stories as yet insufficiently told: the stories of contemporary women artists. The ten artists introduced here are members of a generation who grew to adulthood in the 1980s and 1990s. Born into a post-Mao China that was entirely and disconcertingly different from the world of their parents, they have been forced to adjust to a tsunami of change.

Bu Hua Beijing Babe Loves Freedom No 6, 2008, Giclee Print, Image courtesy the artist and White Rabbit Gallery

Bu Hua

Bu Hua was born in 1973, graduating from the Institute of Fine Art, Tsinghua University, Beijing, (formerly the Central Academy of Fine Art and Design) in 1995. In her strong imagery and flat, decorative backgrounds we can see a trace of the traditional woodblock prints of the revolutionary period, and also her love of Japanese art and design. Often described as a pioneer of digital animation in China, Bu Hua was one of the first to use animation software in an art context, creating surreal narratives about contemporary life. Her animations and still images often feature a feisty, sassy pigtailed child dressed in the uniform of the Young Pioneers, a Communist Party youth group. A clever combination of innocence and knowing, cuteness and cunning, playfulness and cynical parody, she swaggers through Bu Hua’s invented world. ‘I felt that this character is an actual person living in real life but [she] is really also an idealised version of myself. She knows this universe and the rules of this society like the back of her hand,’ says the artist. ‘Savage Growth’ employs her characteristically crisp graphic style to create an allegory of industrialisation, pollution and militarisation. Her heroine, armed only with a slingshot, takes aim at flocks of white birds which prove, on closer examination, to be military aircraft. Twisted trees grow out of pools of oil, and a row of sexy foxes (‘fox spirits’, in Chinese lore, are dangerous seductresses) sway backwards and forwards to a mechanical sound track like the rhythmic metallic noise of a factory assembly line. Bu Hua says, ‘people in China pay a lot of attention to the past and the future, but it’s really kind of forbidden to pay a lot of attention to what is happening now, in real life…I am showing what is happening in China at this exact moment, what is happening now.’

Cui Xiuwen, Existential Emptiness No. 3, 2009 C-Print, (85 x 450 cm) Courtesy Klein Sun Gallery, NY. © Cui Xiuwen

Cui Xiuwen

Cui Xiuwen’s 2002 ‘Lady’s Room’ caused the first lawsuit in Chinese contemporary art, when a professor in Guangzhou took exception to its frank documentation of prostitution in the ‘new’ China. With a hidden video camera in the bathroom of a swanky Beijing nightclub she recorded young hostesses changing their clothes, counting their money and arranging their next liaisons with their clients, exposing the seedy underbelly of China’s economic miracle. Born in 1970 near Harbin, Cui Xiuwen trained as a painter, graduating from the Central Academy of Fine Arts in 1995. In the mid-2000s Cui produced a body of work featuring young girls dressed as Young Pioneers and posed in the Forbidden City, dwarfed by claustrophobic walls and gates representing Chinese tradition. ‘Angel no. 3’ features the same girl, nightmarishly replicated as a crowd of adolescent clones, sleepwalking towards us with arms outstretched. The work evokes the deliberate erasure of bitter memories – a collective amnesia. ‘This is about my own life experience,’ Cui says. ‘I would wake up and see the sky filled with this huge grey cloud which made me feel as if there was no hope.’ Cui Xiuwen returned to the countryside near Harbin to shoot ‘Existential Emptiness’. Like misty ink and wash ‘shan shui’ scrolls the series depicts a living girl and a life-sized doll, a shadow version of the living girl, a puppet figure. The figures are tiny in the vast landscape, like solitary scholars in the mists of a literati painting.
Dong Yuan, Grandma’s House and Bosch’s Garden, installation view, oil on separate canvases, image courtesy the artist

Dong Yuan

Dong Yuan paints objects which represent cultural and personal memory with meticulous realism, creating installations of multiple separate canvases. Born near Dalian in 1984, Dong studied at the Central Academy of Fine Arts in Beijing. As a student, inspired by Western still life painting and Giorgio Morandi, she painted literally everything she owned. Small canvases depict her shoes, rolled up quilts, books, a rice cooker, a bath towel hanging on the back of a door, a teapot, even a box of tissues. ‘Home of Paintings’ and ‘Sketch of Family Belongings’ record, on 59 and 186 canvases respectively, the tiny apartments in which she lived as a student. ‘Grandma’s House and Bosch’s Garden’ consists of 855 canvases, a surreal juxtaposition of the fantasy world imagined by Hieronymus Bosch and the rural Chinese world of her grandmother. The gods of happiness, prosperity and longevity are juxtaposed with images of Mao and the stars of TV game shows. Furniture, teacups, textiles, traditional New Year hanging scrolls and everyday possessions intermingle. The humble courtyard house where Dong Yuan had been happy as a child would, inevitably, be demolished. Dong Yuan believes it is her duty and obligation to paint these memories, slowly and intensively completing one room at a time. The project took the artist more than two years. She describes the process as ‘fixing it in memory,’ - an elegy to a lost world. ‘It’s hard to know how many things have to disappear before people find their hearts settled down,’ says the artist.
To find out about the other 7 - click HERE

Friday, December 19, 2014

上海日记 Shanghai Diary: two artists, a curator, and a revolutionary martyr

West Lake, Hangzhou, photograph Luise Guest

On the website of the Shanghai Biennale: "Free of charge for active army men, retired cadres, and dependents of martyrs, visitors with disabilities, and seniors over 70"

I have arrived in this exciting city of Jetsons-style futuristic overhead freeways, and flyovers, a veritable  concrete spaghetti, after the increasingly usual unexplained flight delays out of Beijing. Colonial and art deco buildings poke their heads above the freeway walls, and apartments with gold domes and cupolas gleam in the sun. At Hongqiao airport an exhibition of traditional ink painting sits side by side with a Chrysler show-room full of gleaming vehicles. This too is "socialism with Chinese characteristics." I have to get used to taxi drivers saying "Qu nali? " (where are you going?) Instead of the Beijing "Qu narrrrrr?" Immediate observation: Shanghai street style is very cool indeed compared with the more pragmatic and prosaic Beijing. The streets of the French Concession district are full of young guys in big overcoats with designer glasses and geometrically sharp haircuts. The notable exception to the high style aesthetic is that truly eccentric Shanghainese habit of wearing pyjamas - often bright pink flanellette, printed with Hello Kitty or Snoopy characters - in the street. They are sometimes paired with high heeled shoes and ankle socks. The addition of a puffy down jacket in a virulent shade of electric blue is often a notable feature as well. 


In Beijing it is rare in most places outside the diplomatic area or 798 to see another Westerner - Shanghai is much more ethnically diverse. On my very first visit to this city in 2011, after spending a month in Beijing, I was surprised to see mixed race couples. This is generally a Western man with a Chinese woman, almost never the other way around. My young postgrad student translators, however, (mostly girls) talk to me about the pressure from their parents to find a good Chinese husband. In Beijing last week "Shirley" told me that every time she returns home to Shanghai her mother sets up  a series of blind dates with eligible bachelors, worrying that she is leaving it too late. She is 22. She thinks her mother chooses a "better quality" man than the rock musicians with whom she has had disappointing romantic experiences, and says she would never, never marry a man that her parents disapproved of. "Family is the most important thing of all," she says, and as an only child she must not disappoint the parents who have lavished her with love and educational opportunities.

In the French Concession, Shanghai, Photos Luise Guest
Since I arrived in Shanghai I have had a fascinating conversation with independent curator Shasha Liu about the Chinese art market in the odd surroundings of the Marks and Spencer coffee shop - more of that in a later post. Two artist studio visits took up my first two days - the first an interview with young sculptor Yu Ji, whose work is currently showing in the Palais de Tokyo in Paris. She is pushing sculpture into the realms of performance art, and she won my heart when she confided her early love for the work of Wolfgang Laib. I later discovered she has worked with Grass Stage Theater Director and art historian Zhao Chuan whom I interviewed with his wife, the performance artist Wu Meng, back in 2012. There is a distinctly more theoretical approach - and perhaps a more polemical one too - to art practice in Shanghai as compared with Beijing. Yu Ji is interested in the body in quite an abstract way - her work is not about sentiment or feelings, but explores the body taking up space, moving in space, and the experience of physical sensation. 

An early work in her student days started with the used bars of soap with which a range of different people had washed their bodies. Yu Ji made plaster casts of these worn and humble objects. Arte Povera interests her - the use of simple inexpensive materials such as concrete and plaster. This has been partly out of necessity, as a student and then as a young impoverished artist just beginning to make her way, but it is also a distinct aesthetic and conceptual choice. It is something seen in the work of other Shanghai based artists, too, such as Shi Qing, and again represents a distinct contrast with the grand ambitions and enormous scale of many Beijing-based artists. Yu Ji loves the amputated limbs and battered torsos of Classical sculpture from the ancient world, and was also inspired by the Buddhist statuary of the Mogao caves along the silk route. She is interested too in the connection between art and daily life, and one of the works currently showing in Paris is based on the very particularly Chinese experience (outside the big "first-tier" cities) of the communal public toilet. For more about this interesting sculptor you can read my forthcoming article about ten interesting emerging Chinese artists in The Culture Trip!
Yu Ji December 2014 Photograph Luise Guest

Yu Ji, image courtesy the artist
My second interview was with painter Wang Zhibo, whose work was seen in Sydney this year in "Wondermountainat Sydney's Penrith Regional Gallery, an exhibition curated by Joanna Bayndrian. She selected contemporary artists both Chinese and Australian who draw in some way upon the traditions of scholar painting and "shan shui" ink and brush landscape painting. You can read my review of that exhibition if you click HERE. Zhibo lives and works in Hangzhou, so I had a grand Chinese travel adventure, leaving my hotel at 7.00am in order to get to Hangzhou's West Lake with at least a little time for a walk around its famed circumference before going to the studio she shares with her husband,  painter Yuan Yuan. The visit was worth it in every way - these highly landscaped vistas punctuated with red maple leaves and willows drooping into the water are so reminiscent of Chinese painting. I loved it despite the battered vans tearing around the lake with tourist touts screaming out the windows into hand-held loudspeakers, and hordes of people taking photographs of their wives and daughters leaning winsomely against trees or looking flirtatiously through pavilion windows.
Local officials on a West Lake junket? Photograph Luise Guest
West Lake Vista, Photograph Luise Guest
My conversation with Wang Zhibo took place amidst the constant noise of drills and jackhammers, as the old factory area is being "upgraded" to become fancy expensive design studios, shops and galleries - "like a little 798" said Zhibo. Her work is cool and metaphysical, dealing in imagined and remembered landscapes which blend east and west, past and present. She is currently working on a series of paintings of security guard houses (like those in the gated estates of the newly wealthy Chinese, always given grandiose names such as "Florida Heaven" or "European Mansions") sited in imaginary gardens inspired by Renaissance painters such as Botticelli. I like this idea, which combines whimsy with savage satire. Zhibo loves Masaccio and Piero della Francesca for how they make the difficult appear easy and inevitable, and there is a similar cool architectural eye on the world in her own work.
Wang Zhibo in her Hangzhou studio, December 2014, Photograph Luise Guest

Images courtesy the artist
After two hours talking with Zhibo and her young assistant, Bing Er (studying English languageat university but desperately wanting to be a photographer and work with Yang Fudong) came an exhausting trip back to Shanghai. Firstly a cab from studio to station with, as is usual, no suspension. The cheerful driver made up songs for me based on our stilted conversation. Sample words, translated from the Chinese: "Hangzhou traffic is terrible every day, every day, every dayl Traffic jams every day, traffic is shit!" Then he would turn to me and say, "Hao bu hao?" (Good or not good?) "Very good!" I assured him, hoping we would eventually arrive unscathed at our destination, which seemed more likely if he faced the road than swivelled around grinning at me. Then almost an hour in the grim, very cold waiting room of the railway station. Then an hour on the fast train, on which many people were standing, as they had sold more tickets than seats, with a man snoring more loudly than I would have believed possible next to me. Then one hour and ten minutes in a taxi line at Hongqiao Station, into which a Russian woman in a fur coat pushed ahead of hundreds of people and leaped into a cab with her child.Nobody protested. I wanted to punch her. Then 50 minutes in the taxi crawling through the stalled traffic, interspersed with burst of maniacal speed and heart-stopping near misses. Like so many of my China days, it was exhausting and wonderful at the same time. If only the mythical revolutionary martyr Lei Feng, who is like a socialist saint in China, much satirised by cynical youth,  HAD been there to help me get a taxi, as this sign in the railway station appeared to promise....

More on Shanghai art, and more of my random #OnlyinChina observations in a later post. Off to the Shanghai Biennale now, followed by more art, as much as I can cram into the day. I will give a few museums a miss, though, including the mysterious but terribly dull-sounding "Exhibition of Deeds of Good Eighth Company of PLA on the Nanjing Road."
From Chinese Posters site: The following example from early 2001 may serve as an illustration of the continuous redefinition of Lei's exemplary status. Falun Gong members undergoing "re-education through labor" were taken to the Lei Feng Memorial Hall in Liaoning Province, in order to learn from Lei's self-sacrifices. According to the report in the Liberation Army Daily [Jiefangjun ribao], the visitors "spontaneously repeated and copied down inscriptions" from his diary.